LaVonne
HOWLAND
LaVonne Howland, age 72,
passed away on July 1, 2009, at Fort Dodge.
Velma LaVonne Howland was
born on August 21, 1936, at Webster City. She was the daughter of Floyd
and Velma (Wertz) Page. LaVonne was educated at country schools in
Webster and Humboldt counties and Rolfe High School. On July 24, 1951,
she married Roger Howland at Fort Dodge. They made their home in Des
Moines, Rolfe, California and Texas before returning to Rolfe in 1966.
In 2009, Roger and LaVonne moved to Humboldt.
LaVonne was a member of
the Shared Ministry and the Shared Women. She had been very active in
the Presbyterian and Shared Churches over the years, having served as an
elder, trustee, Sunday School teacher and held various offices in the
church. LaVonne enjoyed quilting, sewing, reading, working crossword
puzzles and cake decorating in her spare time.
Survivors include her
husband: Roger; children: Susan (Tony) Richardson of Humboldt, Phyllis
(Dave) Carrroll of Zephyr Hills, FL, Rev. Jim (Joyce) Howland of
Winterset; grandchildren: Bryan, Wendy, Nicholas, Derek, Angela,
Christopher and Michael; three great-grandchildren; sisters: Marlene (Rog)
Lindeman of Dakota City, Sharon (Ron) Sutton of St. Louis, MO and Barb
Messerly of Fort Dodge; brothers: Max Page of Dakota City, F. Steven
(Carol) Page of Fort Dodge, Douglas Page of WI and Jeff Page.
LaVonne was preceded in
death by her parents, grandson, Chad Richardson, sister, Cheryl and
brother, Dean.
FUNERAL
Saturday July 4, 2009, 10:30 AM at Shared Ministry of Rolfe
VISITATION
Friday July 3, 2009, 5:00 - 7:00 PM at Powers Funeral Home, Rolfe, IA
FACTS
Born: August 21, 1936
Place of Birth: Webster City, IA
Death: July 1, 2009
Place of Death: Fort Dodge, Iowa
Occupation: Homemaker
Hobbies: Quilting, Sewing. Crossword Puzzles
LaVonne Page Howland
was a participant in the
documentary project
that RHS Web site editor, Helen Gunderson (class of 1963), has been
doing for the last 20 years about the rural neighborhood where she grew
up southwest of Rolfe. The Page family lived in that neighborhood in the
late 1940s and early 1950s. Click
here for a modified version of a chapter from Helen's
yet-to-be-finished book in which LaVonne talks about her farm heritage.
Also, the following are two additional
excerpts from an oral history interview that LaVonne did with
Helen in the 1990s.
ABOUT THRESHING SEASON
LaVonne Howland: I can just remember the threshing machine
coming twice. When you had them coming to your home, a woman’s
work was very hard because in a rural area, electricity just
plain didn’t get there. Towns got it first. There weren’t a lot
of farms that had electricity because of the fact that it cost a
tremendous amount of money, and you paid for it to get to your
door. A lot of the farms didn’t have it. So you had your wood
cookstove, and you had to carry water. You started very early in
the morning.
When it came to threshing, the thing I remember is you
started carrying the water in right away. You started carrying
the wood and the cobs because you had to get things going. You
had to get something baked for the lunch in the morning for
those threshers, and of course, you didn’t have cold cereal for
breakfast. I mean, we had breakfast that consisted of pancakes
and eggs or things of this sort because of the type of work that
was done. Then you got breakfast out of the way as quickly as
you could because you had to get in the oven whatever you were
going to make for coffee. If it was cake, you had to get it in,
get it baked, and get it out because you were feeding several
workers at noon, which meant several pies. You had to get the
meat going. You had all of this. Then as soon as you had all
that figured out, you’ve got to figure out what you are going to
serve for lunch that afternoon and probably that night for
supper. So it was continuous all day long. The same way when the
men were in the fields, planting, mowing hay, or whatever. You
had to be planning because the type of work they were doing was
hard, and they needed something for coffee. At noon, you didn’t
just have a lunch, you had a full meal, and the same way at
night. So you were always carrying in wood, carrying in the
cobs, carrying the ashes out, carrying the water in, and such.
The women, from my standpoint, were always cooking. Laundry
was done much differently than it is today. The thing I remember
is heating the water; you carried it in and heated it. I can
remember using the scrub board and then the first washing
machine. It ran on kerosene and made this horrible noise, and
you stuck an exhaust hose outside to let out the fumes. Then
ironing was done with the iron that you set on top of the stove,
and you had at least two so you could keep rotating them. I
think we had three so that two were hot while one was being used
so we could keep them going. The dishes. Running water was just
not heard of...
Helen: This was even when you were on the Brinkman farm?
LaVonne: Yes, we did get cold water inside at the north
place. I remember the kerosene lamps. Women didn’t work outside
the home back then, not many anyway. There were a few who were a
teacher or a nurse, but the majority were at home. That was a
full-time job.
ABOUT THE CHURCH
LaVonne: The church has an important role. It gives a rural
community a place to come — to gather together, very much like
the old days — to thank God for the fruits of the year during
harvest. Also, it is a place for people to replenish themselves.
Things have changed because what people want today and where
they put their priorities makes the church’s role more
difficult. When our grandfathers were on the farms, the church
was first. When you went to town, you went to the church; you
went to the quilting bee. The church was the hub. Today, the
church is closer to last in importance. We have kind of become
mixed up, and yet the church needs to function to help keep
peace in the turmoil. People still need that solace. They forget
that they need it more than just occasionally, and the church
needs to be there to provide it through illnesses, a crisis, the
loss of crops, severe weather, hailstorm, and the drought that
we experienced. |
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